A True Liberal: Neither Suppress Religion, Nor Impose It
A respected friend, Dr. Atilla Yayla, has been dismissed from his teaching position and pilloried in the press in Turkey for daring to criticize the legacy of Mustafa Kemal Atatürk, whose version of “secularism” means state control of and suppression of religion.
Kemalist secularism is not well understood by Americans and Europeans. As Atilla put it some years ago (about ten, I think) at a seminar I organized for him at the Cato Institute, “People say that you have separation of church and state in America and we have separation of mosque and church and state in Turkey. In America, that means freedom of religion. In Turkey, it means freedom from religion. There is a great difference between the two.” Private property, contract, and limited government should create the framework for people to decide on their own, through voluntary cooperation, whether and how to build a mosque, a church, a synagogue, or anything else. Such decisions should not be made by state officials.
Atilla was calm during the hot discussion that followed and offered a voice of reason and true liberalism, as passionate Kemalists and Islamists argued against each other, the former for suppressing and controlling religion by force and the latter for imposing it by force, while Atilla calmly appealed for peace by promoting freedom: religion should be neither suppressed nor supported by the state.
Americans can be grateful that they enjoy the First Amendment to the Constitution of the United States: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” That is not the same as “secularism.” (And that is why when in the Middle East I talk about freedom of religion, rather than secularism, for the simple reason that secularism in that context doesn’t mean the same as the term “secular state” does elsewhere. That is the Kemalist legacy that Atilla dared to criticize.)
Advocates of freedom the world over should support Dr. Atilla Yayla, a principled voice for freedom of speech, for toleration, and for civilized values.
More information is available in the email (click on the continuation) that I received from my friend Ozlem Caglar Yilmaz, executive director of the Association for Liberal Thinking in Ankara.
Turkish Professor under Assault for Criticizing Kemalism
Ozlem Caglar-Yilmaz
Atilla Yayla, a politics professor at Gazi University of Ankara leads a think-tank to promote limited government, civil liberties and liberal democracy in Turkey as well. He was invited to a panel discussion on the November 18th, 2006 on “Social Influence of the Relations between EU and Turkey” by a local branch of the governing Justice and Development Party. One local newspaper pointed him as “Traitor” in its headlines claiming that Yayla accused Kemalism as a back-warding ideology in the sense of enhancing the institutions of human civilization. Dr Yayla was also accused of “calling Mustafa Kemal Ataturk, the founding president of the Turkish republic as ‘this man'”. Following that, national newspapers and TV channels of the mass media sent out this news and announced that “howcome a professor of the Turkish Republic who owes his career and his existence to the modern Turkish Republic created by its grand leader Ataturk, ignores the inevitable role of Kemalism and Ataturk in modernizing the country and calls Ataturk as “this man”. Well, this probably sounds quite nonsense for those who are aware of the fundamentals of a free and democratic system. Some people expressed their reaction with slogans and curses among the readers’ letters.
His claims and arguments have totally been crooked by the mass media which supports the reservations of the establishment restricting civil liberties. And the mass media started a lynching campaign against Dr Yayla, instead of supporting freedom of expression.
Not only the media, but also the hosting head of the local branch of the governing party left their panelist alone. On the contrary, the local executives expressed to the media that they are surprised with what he has told. Indeed, here the governing party feels on tender hooks. They kept silent in every other critical occasion like the Semdinli case ending up with the expel of the public prosecutor and did not want to frighten the establishment. However, this attitude has never done good for the Turkish government. They had lost both their constituency and their legitimacy in supporting the Copenhagen criteria of EU.
On the other hand, the lynching campaign over Dr. Yayla did not stop at the media. The university he lectures could not resist the pressure and the Rector of Gazi University commenced an investigation about Dr Yayla and prevented him lecturing until the investigation is over. The rector also claims that he is going to be sued to object the article obliging the academicians “to educate the Turkish students in accordance with Ataturk’s principles and revolutions”. The situation is unacceptable at least in terms of academic freedom. In addition, a rector in Turkey could still consider himself in a position to judge prior to any legal procedure.
Actually what Dr. Yayla did in the panel was to list the fundamental institutions of human civilization, as freedom of expression and freedom of religion, limited and responsible government, rule of law, freedom of contract, private property, free exchange, division of labor etc. And he compared the yields of the Turkish Republic with these parameters. In this respect, he argued that Kemalism and the single party era of Turkish Republic from 1925 — the founding of the Republic-, until 1950-the transformation of the system to democracy- had not done much in promoting constitutional democracy and prosperity. Instead after the democratization and liberalization of the system in 1950s, in 90s and lately in the integration process to EU, Turkey has moved ahead. Dr Yayla mentioned the pictures and statues of Ataturk being put everywhere due to legal regulations and asked what if the EU officials points the oddness of putting “this man”s picture everywhere and asks the reason of this. He was suspicious about how Turkish people would legitimize the idolization of one person to the people’s of other countries as such things have only been regarded in former communist and some other present totalitarian countries.
This event seems to be an oppression over the opposition against the collectivist official ideology of Turkish Republic. Meanwhile, Dr Yayla asserts that the reaction against him is exaggerated, instead the supporters of his ideas are the majority, and however they don’t fight and stand upright for their civil liberties and freedom of expression. The numerous phone calls, and visits from individuals and NGOs to Yayla and the newspaper columns in three days might be a vital sign of the support both to the disperse of Kemalism from the position of officially imposed ideology, but also to the freedom of expression. If Turkey wants to be part of the pluralist democratic society, this would be the right time for the Turkish people to pass the examination.
For further information
ozlemcaglar@liberal.org.tr
Fax: ++ 90 312 230 8003
Thanks, Tom, for bringing such cases to our attention. Freedom of speech is such a precious thing and those of us who enjoy it should use our freedom of speech to help those who do not.
Is there anything that we can do if we don’t live in Turkey?
I’d send a message of support to Dr. Yayla at ozlemcaglar@liberal.org.tr. I would trust them to know best what should be done in this situation.
Unfortunately, many Americans do not appreciate the gift of freedom. It seems as if there is a disease spreading. This disease is called intolerance. Americans are more willing to prevent the rights of other because they don’t want to “deal” with opinions and ideas different from their own.
Take for example in the news recently. A small midwestern town (sorry I can’t remember the name, the shock factor caused this blurp) where a group of neighborly Americans wanted to have their fellow/American neighbor take down their Christmas Wreath because it was in the shape of a peace sign. They felt is was an antiwar symbol. Who cares! They’re expressing themselves! Thet’re not a bunch of sheep afraid of telling the world how they feel. Have we become to weak to be tolerant. Is it easier to bitch and complain than to learn to understand. It makes me sick. There are so many wonderful people out in the world dying for freedom; to even get a glimpse of freedom and here in America, we’re taking it away from ourselves. The funny thing is…I would be called unAmerican for this statement. I’m not bashing true Americans, I’m bashing sheep. Deal with it!
The above comment was very well-stated. I think it was Gibran Khalil Gibran who once said that those who are free do not know or understand the value of freedom. Americans are very lucky to have what they have, but sadly many do not know this, and many still don’t know how to take advantage of such freedoms.