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	<title>Comments on: My talk in Oxford on &#8220;Anarchism, Limited Government, and Liberalism: A Modest Case for Sacking the State&#8221;</title>
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		<title>By: Tom G. Palmer</title>
		<link>http://tomgpalmer.com/2009/10/27/my-talk-in-oxford-on-anarchism-limited-government-and-liberalism-a-modest-case-for-sacking-the-state/comment-page-1/#comment-14373</link>
		<dc:creator>Tom G. Palmer</dc:creator>
		<pubDate>Sat, 31 Oct 2009 15:35:12 +0000</pubDate>
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		<description>Thanks for the good question.  Rather than try to write a long essay in a little comment box, I will refer you to my book, Realizing Freedom (http://www.amazon.com/Realizing-Freedom-Libertarian-History-Practice/dp/1935308114/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1257002697&amp;sr=8-1 ), or the articles on &quot;Saving Libertarianism from Its Friends&quot; and the &quot;Debate on Libertarianism&quot; that are posted under &quot;Selected Publications&quot; on this website (http://tomgpalmer.com/selected-publications/ ).

One simple note: one also doesn&#039;t &quot;have&quot; a mind or a conscience or emotions or friendships in the sense that one has a head or one has a beating heart, either, but that would be a weak argument against one having them.  You are quite right, however, to ask in what sense one does have those things.  (I discuss a bit such matters of ontology in my essay on &quot;Myths of Individualism,&quot; as well.) 

I hope that that helps.  Thanks for the interesting topic!

Cheers,
Tom</description>
		<content:encoded><![CDATA[<p>Thanks for the good question.  Rather than try to write a long essay in a little comment box, I will refer you to my book, Realizing Freedom (<a href="http://www.amazon.com/Realizing-Freedom-Libertarian-History-Practice/dp/1935308114/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1257002697&#038;sr=8-1" rel="nofollow">http://www.amazon.com/Realizing-Freedom-Libertarian-History-Practice/dp/1935308114/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1257002697&#038;sr=8-1</a> ), or the articles on &#8220;Saving Libertarianism from Its Friends&#8221; and the &#8220;Debate on Libertarianism&#8221; that are posted under &#8220;Selected Publications&#8221; on this website (<a href="http://tomgpalmer.com/selected-publications/" rel="nofollow">http://tomgpalmer.com/selected-publications/</a> ).</p>
<p>One simple note: one also doesn&#8217;t &#8220;have&#8221; a mind or a conscience or emotions or friendships in the sense that one has a head or one has a beating heart, either, but that would be a weak argument against one having them.  You are quite right, however, to ask in what sense one does have those things.  (I discuss a bit such matters of ontology in my essay on &#8220;Myths of Individualism,&#8221; as well.) </p>
<p>I hope that that helps.  Thanks for the interesting topic!</p>
<p>Cheers,<br />
Tom</p>
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		<title>By: Jason Kantz</title>
		<link>http://tomgpalmer.com/2009/10/27/my-talk-in-oxford-on-anarchism-limited-government-and-liberalism-a-modest-case-for-sacking-the-state/comment-page-1/#comment-14360</link>
		<dc:creator>Jason Kantz</dc:creator>
		<pubDate>Sat, 31 Oct 2009 12:16:49 +0000</pubDate>
		<guid isPermaLink="false">http://tomgpalmer.com/?p=4148#comment-14360</guid>
		<description>Intuitively, rights aren&#039;t something a person can &#039;have&#039; in the sense that one has a head or one has a beating heart.  Could you point to some arguments made for having rights outside of a system of governance?</description>
		<content:encoded><![CDATA[<p>Intuitively, rights aren&#8217;t something a person can &#8216;have&#8217; in the sense that one has a head or one has a beating heart.  Could you point to some arguments made for having rights outside of a system of governance?</p>
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